LOYOLA CENTRE FOR MEDIA AND COMMUNICATIONS

Empowering Formation: The Inception of Formation Program at theUganda Spiritual Center's Program

Sr. Christine Masivo Cps

In the circles of the Conference of the Major Religious Superior in Zimbabwe in the Catholic Church, the concept of collaborative ministry among religious men and women is not just a suggestion but a vital component of fostering unity, sharing responsibilities, and proclaiming the gospel effectively. As highlighted by the Bishop Raphael Ncube of the diocese of Hwange, that the essence of working together in harmony was emphasized through the example of the apostles who recognized the need to delegate tasks to ensure a more efficient and holistic approach to their mission.

The narrative of selecting seven men, including Stephen, to handle practical matters while the apostles focused on prayer and preaching serves as a powerful illustration of collaborative ministry. This model of shared responsibility and mutual support is a cornerstone of synodality, where every individual as a religious or a clergy is valued and contributes meaningfully to the life of the church.

The testimonies shared by clergy and religious sisters in the Diocese of Hwange underscore the transformative impact of collaborative ministry in various initiatives. From promoting vocations to establishing healthy relationships with the faithful in the diocese, and this collective efforts of religious congregations have yielded remarkable results that might not have been achievable through individual endeavors.

One striking sign of this was during the Holy Week pilgrimage, where the collaboration between priests and religious sisters enabled a profound spiritual experience for the community. By entrusting specific tasks to the sisters, such as organizing programs and leading discussions, a deeper appreciation for each other’s gifts and talents emerged, enriching the overall ministry.

In addition to the successful way of living effective communication was highlighted as a crucial element in sustaining collaborative efforts. The importance of sharing plans, supporting each other’s initiatives, and fostering a culture of openness and transparency were emphasized as key factors in building strong relationships and avoiding misunderstandings or tensions. The significance of not only working together but also recreating together was emphasized as a means of deepening bonds and understanding among members of the church. The practice of coming together for recreational activities, as seen in dioceses like Gweru and Maswingo, serves as a reminder of the importance of building community beyond formal responsibilities.

In conclusion, embracing collaborative ministry in the Catholic Church in Zimbabwe is not just a practical necessity but a spiritual imperative. By recognizing and valuing the unique contributions of each individual, fostering open communication, and nurturing a sense of community through shared experiences, the church can truly embody the spirit of synodality and thrive in its mission to spread the message of love and unity.

Let us strive to emulate the examples set forth by our religious brothers and sisters, working hand in hand towards a common goal, and embracing the beauty of collaborative ministry as a pathway to unity, growth, and spiritual fulfillment in the Catholic Church.